Dhamma
Teacher (Dhammachariya) Qualifications
Dhamma
Teacher Accreditation Committee
Dhamma
Teachers have a very important role to play in American Buddhism.
Monastics are also important in spreading the Dhamma but often
their interest is solitude, meditation, and personal enlightenment.
The Dhamma Teacher can play almost the same role as the pastor
or minister in the Christian religion... that person who is out
among the people, visiting, counseling, and most importantly,
explaining or “preaching” the scriptures and helping
to provide guidance for daily life in formal services.
In light of this important role, it is essential that Dhamma Teachers
be well trained in the Dhamma and have achieved a certain minimal
standard of expertise in the Tripitaka and later suttas, have
some training in counseling, some basic knowledge of teaching,
and are of high moral character.
We want to help establish a reasonable, minimal criteria for accrediting
Dhamma Teachers and to establish a training program to help them
achieve that standard. We hope to achieve broad consensus in this
and to enhance the status of Dhamma Teachers.
The title of Dhamma Teacher is being ‘awarded’ by
many temples thoughout the country. Some are given this title
simply for past service to the temple; others are given the status
based on strict criteria. The Dhamma Teacher Accreditation committee
requests that any temple or Buddhist organization that has already
established a set of qualifications for this status share them
with us so that we may work together to develop a standard that
will be nationally recognized and can be used by all temples in
awarding this status.
The correct interpretation and teaching of the Dhamma is too important
to be in the hands of those well-meaning, sincere individuals
who have simply been generous contributors to temples. As the
role of Dhamma Teacher is increasingly viewed as having importance
in spreading and explaining the Dhamma, we must ensure a uniform
high standard for this position so that it will also become a
position to which intelligent, dedicated, devoted Buddhists actually
aspire and be a position in which those who are not yet ready
to renounce secular life can find a full life of service to the
Dhamma.
A nationally recognized accreditation standard will help the credibility
of Dhamma Teachers, deepen the trust placed in them by the faithful
and give them greater confidence in explaining the Dhamma and
in providing pastoral services the faithful.
Even if your organization does not have a formally delineated
standard at this time, please send your suggestions so that we
may consider all pertinent criteria. We will share the assembled
information in succeeding editions of the Journal.